<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://mindpowe.red/wiki/index.php?action=history&amp;feed=atom&amp;title=Rainbow_body</id>
	<title>Rainbow body - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://mindpowe.red/wiki/index.php?action=history&amp;feed=atom&amp;title=Rainbow_body"/>
	<link rel="alternate" type="text/html" href="https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;action=history"/>
	<updated>2026-04-07T01:45:41Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.34.2</generator>
	<entry>
		<id>https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=1494&amp;oldid=prev</id>
		<title>WikiSysop: /* Rigpa */</title>
		<link rel="alternate" type="text/html" href="https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=1494&amp;oldid=prev"/>
		<updated>2020-08-25T19:50:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Rigpa&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 19:50, 25 August 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{About|the Tibetan Buddhist concept|the musical composition by Christopher Theofanidis|Rainbow Body}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Dzogchen]], '''rainbow body'''&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Dzogchen]], '''rainbow body'''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;({{bo|t=འཇའ་ལུས་|w=&amp;lt;nowiki&amp;gt;'&amp;lt;/nowiki&amp;gt;ja' lus}}, '''Jalü''' or '''Jalus''') is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is a topic which has been treated fairly seriously for centuries, including in the modern era. Other [[Vajrayana]] teachings also mention rainbow body phenomena.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;({{bo|t=འཇའ་ལུས་|w=&amp;lt;nowiki&amp;gt;'&amp;lt;/nowiki&amp;gt;ja' lus}}, '''Jalü''' or '''Jalus''') is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is a topic which has been treated fairly seriously for centuries, including in the modern era. Other [[Vajrayana]] teachings also mention rainbow body phenomena.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge ({{bo|t=རིག་པ|w=[[rigpa]]}}). Knowledge is the absence of delusion regarding the display of the [[Ground (Dzogchen)|basis]].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge ({{bo|t=རིག་པ|w=[[rigpa]]}}). Knowledge is the absence of delusion regarding the display of the [[Ground (Dzogchen)|basis]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Rigpa has three wisdoms, which are ''kadag'', ''lhun grub'' and ''thugs rje''. Kadag deals with ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[Kadag Trekchö|&lt;/del&gt;tregchöd&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;''.{{sfn|Garry|2005|page=296}} The ''lhun grub'' aspect has to do with esoteric practices, such as (but not limited to) &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;Thödgal&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, that self-liberate the human body into a [[Sambhogakāya]] (rainbow body phenomenon).{{sfn|Garry|2005|page=296}}{{sfn|Dalai Lama|2004|page=32}} The symbol of Dzogchen is a Tibetan &amp;quot;A&amp;quot; wrapped in a ''thigle''. The &amp;quot;A&amp;quot; represents ''kadag'' while the ''thigle'' represents ''lhun grub''. The third wisdom, ''thugs rje'' (compassion), is the inseparability of the previous two wisdoms.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Rigpa has three wisdoms, which are ''kadag'', ''lhun grub'' and ''thugs rje''. Kadag deals with ''tregchöd''.{{sfn|Garry|2005|page=296}} The ''lhun grub'' aspect has to do with esoteric practices, such as (but not limited to) Thödgal, that self-liberate the human body into a [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Saṃbhogakāya|&lt;/ins&gt;Sambhogakāya]] (rainbow body phenomenon).{{sfn|Garry|2005|page=296}}{{sfn|Dalai Lama|2004|page=32}} The symbol of Dzogchen is a Tibetan &amp;quot;A&amp;quot; wrapped in a ''thigle''. The &amp;quot;A&amp;quot; represents ''kadag'' while the ''thigle'' represents ''lhun grub''. The third wisdom, ''thugs rje'' (compassion), is the inseparability of the previous two wisdoms.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Dzogchen, a fundamental point of practice is to distinguish ''rigpa'' from ''sems'' (mind).{{sfn|Kunsang|2012|page=154}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Dzogchen, a fundamental point of practice is to distinguish ''rigpa'' from ''sems'' (mind).{{sfn|Kunsang|2012|page=154}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot; &gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The ultimate fruition of the thodgal practices is a body of pure light, called a rainbow body ([[Wylie transliteration|Wylie]] '' 'ja' lus'', pronounced ja lü.){{sfn|Ray|2001|page=323}} If the four visions of thogal are not completed before death, then during death, from the point of view of an external observer, the dying person starts to shrink until he or she disappears. Usually fingernails, toenails and hair are left behind{{sfn|Norbu|1999|pages=158-161}} (see e.g. [[Togden Ugyen Tendzin]], [[Ayu Khandro]], [[Nyala Rinpoche|Changchub Dorje]]). The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows.{{sfn|Ray|2001|page=323}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The ultimate fruition of the thodgal practices is a body of pure light, called a rainbow body ([[Wylie transliteration|Wylie]] '' 'ja' lus'', pronounced ja lü.){{sfn|Ray|2001|page=323}} If the four visions of thogal are not completed before death, then during death, from the point of view of an external observer, the dying person starts to shrink until he or she disappears. Usually fingernails, toenails and hair are left behind{{sfn|Norbu|1999|pages=158-161}} (see e.g. [[Togden Ugyen Tendzin]], [[Ayu Khandro]], [[Nyala Rinpoche|Changchub Dorje]]). The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows.{{sfn|Ray|2001|page=323}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Exceptional practitioners are held to realize a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light  (a ''[[Sambhogakāya]]'') with the ability to exist and abide wherever and whenever as pointed by one's compassion.{{sfn|Rangdrol|Matthieu|2001|page=153}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Exceptional practitioners are held to realize a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light  (a ''[[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Saṃbhogakāya|&lt;/ins&gt;Sambhogakāya]]'') with the ability to exist and abide wherever and whenever as pointed by one's compassion.{{sfn|Rangdrol|Matthieu|2001|page=153}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Eyewitness account==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Eyewitness account==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>WikiSysop</name></author>
		
	</entry>
	<entry>
		<id>https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=1438&amp;oldid=prev</id>
		<title>WikiSysop at 19:42, 25 August 2020</title>
		<link rel="alternate" type="text/html" href="https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=1438&amp;oldid=prev"/>
		<updated>2020-08-25T19:42:58Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 19:42, 25 August 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot; &gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==List of those reported to have attained the rainbow body==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==List of those reported to have attained the rainbow body==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Shardza Tashi Gyaltsen]] (1935){{citation needed|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Sodnam Namgyal (1952){{sfn|Rabjam|Thondup|Talbot|1996|pages=137–139}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Shardza Tashi Gyaltsen]] (1935){{citation needed|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Ayu Khandro]] (1953){{sfn|Allione|2000}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Sodnam Namgyal (1952){{sfn|Rabjam|Thondup|Talbot|1996|pages=137–139}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Kenchen Tsewang Rigdzin (1958){{sfn|Nyoshul Khenpo|2005|pages=472–474}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Ayu Khandro]] (1953){{sfn|Allione|2000}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Togden Ugyen Tendzin (1962){{sfn|Norbu|2012}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Kenchen Tsewang Rigdzin (1958){{sfn|Nyoshul Khenpo|2005|pages=472–474}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Khenpo A-chos (1998){{sfn|Holland|2002}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Togden Ugyen Tendzin (1962){{sfn|Norbu|2012}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Drubchen Namkha Gyaltsen (2020)&amp;lt;ref&amp;gt;{{cite web |url=http://bonpo.com.cn/Article/ShowArticle.asp?ArticleID=1379 |website=Bonpo.com.cn |title=作者：红尘法远 文章来源：本站原创 点击数：1407 更新时间 |date=2020-02-21 |accessdate=2020-06-14}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Khenpo A-chos (1998){{sfn|Holland|2002}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Drubchen Namkha Gyaltsen (2020)&amp;lt;ref&amp;gt;{{cite web |url=http://bonpo.com.cn/Article/ShowArticle.asp?ArticleID=1379 |website=Bonpo.com.cn |title=作者：红尘法远 文章来源：本站原创 点击数：1407 更新时间 |date=2020-02-21 |accessdate=2020-06-14}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot; &gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |first=Tsultrim |last=Allione |authorlink=Tsultrim Allione |year=2000 |title=Women of Wisdom |publisher=Snow Lion Publications |location=Ithaca, New York |isbn=9781559391412 |ref=harv |url-access=registration |url=https://archive.org/details/womenofwisdom000alli }}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |first=Tsultrim |last=Allione |authorlink=Tsultrim Allione |year=2000 |title=Women of Wisdom |publisher=Snow Lion Publications |location=Ithaca, New York |isbn=9781559391412 |ref=harv |url-access=registration |url=https://archive.org/details/womenofwisdom000alli }}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |author=Dalai Lama |authorlink=14th Dalai Lama |year=2004 |title=Dzogchen: Heart Essence of the Great Perfection |publisher=Snow Lion Publications |isbn=978-1-55939-219-8 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |author=Dalai Lama |authorlink=14th Dalai Lama |year=2004 |title=Dzogchen: Heart Essence of the Great Perfection |publisher=Snow Lion Publications |isbn=978-1-55939-219-8 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot; &gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 50:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |editor=Blackman, Sushi |year=1997 |title=Graceful Exits: How Great Beings Die: Death Stories Of Tibetan, Hindu &amp;amp; Zen Masters |location=New York |publisher=Weatherhill, Inc.  |isbn=0-8348-0391-7 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |editor=Blackman, Sushi |year=1997 |title=Graceful Exits: How Great Beings Die: Death Stories Of Tibetan, Hindu &amp;amp; Zen Masters |location=New York |publisher=Weatherhill, Inc.  |isbn=0-8348-0391-7 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Norbu |first=Chögyal Namkhai |editor=Shane, John |year=1988 |title=The Crystal and the Way of Light: Sutra, Tantra and Dzogchen: The Teachings of Namkhai Norbu |publisher=[[Routledge &amp;amp; Kegan Paul]] |edition=1st |isbn=0-14-019084-8 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{cite book |last=Norbu |first=Chögyal Namkhai |editor=Shane, John |year=1988 |title=The Crystal and the Way of Light: Sutra, Tantra and Dzogchen: The Teachings of Namkhai Norbu |publisher=[[Routledge &amp;amp; Kegan Paul]] |edition=1st |isbn=0-14-019084-8 |ref=harv}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l55&quot; &gt;Line 55:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://web.archive.org/web/20120420114819/http://www.zhaxizhuoma.net/SEVEN_JEWELS/HOLY%20EVENTS/RAINBOW%20BODY/A-chos.html Account of Khenpo A-Cho's Rainbow body attainment] &amp;lt;small&amp;gt;archived&amp;lt;/small&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://web.archive.org/web/20120420114819/http://www.zhaxizhuoma.net/SEVEN_JEWELS/HOLY%20EVENTS/RAINBOW%20BODY/A-chos.html Account of Khenpo A-Cho's Rainbow body attainment] &amp;lt;small&amp;gt;archived&amp;lt;/small&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>WikiSysop</name></author>
		
	</entry>
	<entry>
		<id>https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=936&amp;oldid=prev</id>
		<title>AlyseAwakened: Created page with &quot;{{About|the Tibetan Buddhist concept|the musical composition by Christopher Theofanidis|Rainbow Body}} In Dzogchen, '''rainbow body''' ({{bo|t=འཇའ་ལུས་|w=&lt;...&quot;</title>
		<link rel="alternate" type="text/html" href="https://mindpowe.red/wiki/index.php?title=Rainbow_body&amp;diff=936&amp;oldid=prev"/>
		<updated>2020-08-25T19:02:01Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{About|the Tibetan Buddhist concept|the musical composition by Christopher Theofanidis|Rainbow Body}} In &lt;a href=&quot;/wiki/index.php/Dzogchen&quot; title=&quot;Dzogchen&quot;&gt;Dzogchen&lt;/a&gt;, &amp;#039;&amp;#039;&amp;#039;rainbow body&amp;#039;&amp;#039;&amp;#039; ({{bo|t=འཇའ་ལུས་|w=&amp;lt;...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{About|the Tibetan Buddhist concept|the musical composition by Christopher Theofanidis|Rainbow Body}}&lt;br /&gt;
In [[Dzogchen]], '''rainbow body'''&lt;br /&gt;
({{bo|t=འཇའ་ལུས་|w=&amp;lt;nowiki&amp;gt;'&amp;lt;/nowiki&amp;gt;ja' lus}}, '''Jalü''' or '''Jalus''') is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is a topic which has been treated fairly seriously for centuries, including in the modern era. Other [[Vajrayana]] teachings also mention rainbow body phenomena.&lt;br /&gt;
&lt;br /&gt;
==Rigpa==&lt;br /&gt;
{{main|Rigpa}}&lt;br /&gt;
[[File:Dzogchen A.png|thumb|Tibetan letter &amp;quot;A&amp;quot; inside a thigle. The &amp;quot;A&amp;quot;, which corresponds to the sound ‘ahh’,{{sfn|Norbu|2002|page=56}} represents kadag while the thigle represents ''lhun grub''.]]&lt;br /&gt;
&lt;br /&gt;
The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge ({{bo|t=རིག་པ|w=[[rigpa]]}}). Knowledge is the absence of delusion regarding the display of the [[Ground (Dzogchen)|basis]].&lt;br /&gt;
&lt;br /&gt;
Rigpa has three wisdoms, which are ''kadag'', ''lhun grub'' and ''thugs rje''. Kadag deals with ''[[Kadag Trekchö|tregchöd]]''.{{sfn|Garry|2005|page=296}} The ''lhun grub'' aspect has to do with esoteric practices, such as (but not limited to) [[Thödgal]], that self-liberate the human body into a [[Sambhogakāya]] (rainbow body phenomenon).{{sfn|Garry|2005|page=296}}{{sfn|Dalai Lama|2004|page=32}} The symbol of Dzogchen is a Tibetan &amp;quot;A&amp;quot; wrapped in a ''thigle''. The &amp;quot;A&amp;quot; represents ''kadag'' while the ''thigle'' represents ''lhun grub''. The third wisdom, ''thugs rje'' (compassion), is the inseparability of the previous two wisdoms.&lt;br /&gt;
&lt;br /&gt;
In Dzogchen, a fundamental point of practice is to distinguish ''rigpa'' from ''sems'' (mind).{{sfn|Kunsang|2012|page=154}}&lt;br /&gt;
&lt;br /&gt;
The ultimate fruition of the thodgal practices is a body of pure light, called a rainbow body ([[Wylie transliteration|Wylie]] '' 'ja' lus'', pronounced ja lü.){{sfn|Ray|2001|page=323}} If the four visions of thogal are not completed before death, then during death, from the point of view of an external observer, the dying person starts to shrink until he or she disappears. Usually fingernails, toenails and hair are left behind{{sfn|Norbu|1999|pages=158-161}} (see e.g. [[Togden Ugyen Tendzin]], [[Ayu Khandro]], [[Nyala Rinpoche|Changchub Dorje]]). The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows.{{sfn|Ray|2001|page=323}}&lt;br /&gt;
&lt;br /&gt;
Exceptional practitioners are held to realize a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light  (a ''[[Sambhogakāya]]'') with the ability to exist and abide wherever and whenever as pointed by one's compassion.{{sfn|Rangdrol|Matthieu|2001|page=153}}&lt;br /&gt;
&lt;br /&gt;
==Eyewitness account==&lt;br /&gt;
[[Shardza Tashi Gyaltsen|Shardza Tashi Gyaltsen's]] ''Heart Drops of Dharmakaya'', a Kunzang Nyingtic Dzogchen meditation manual commentated on by Lopon Tenzin Namdak, contains an eyewitness account of his main students' bodies shrinking and rainbows appearing in the sky at death.{{sfn|Gyaltsen|2002|pages=135-137}}&lt;br /&gt;
&lt;br /&gt;
==List of those reported to have attained the rainbow body==&lt;br /&gt;
* [[Shardza Tashi Gyaltsen]] (1935){{citation needed|date=February 2016}}&lt;br /&gt;
* Sodnam Namgyal (1952){{sfn|Rabjam|Thondup|Talbot|1996|pages=137–139}}&lt;br /&gt;
* [[Ayu Khandro]] (1953){{sfn|Allione|2000}}&lt;br /&gt;
* Kenchen Tsewang Rigdzin (1958){{sfn|Nyoshul Khenpo|2005|pages=472–474}}&lt;br /&gt;
* Togden Ugyen Tendzin (1962){{sfn|Norbu|2012}}&lt;br /&gt;
* Khenpo A-chos (1998){{sfn|Holland|2002}}&lt;br /&gt;
* Drubchen Namkha Gyaltsen (2020)&amp;lt;ref&amp;gt;{{cite web |url=http://bonpo.com.cn/Article/ShowArticle.asp?ArticleID=1379 |website=Bonpo.com.cn |title=作者：红尘法远 文章来源：本站原创 点击数：1407 更新时间 |date=2020-02-21 |accessdate=2020-06-14}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*{{cite book |first=Tsultrim |last=Allione |authorlink=Tsultrim Allione |year=2000 |title=Women of Wisdom |publisher=Snow Lion Publications |location=Ithaca, New York |isbn=9781559391412 |ref=harv |url-access=registration |url=https://archive.org/details/womenofwisdom000alli }}&lt;br /&gt;
*{{cite book |author=Dalai Lama |authorlink=14th Dalai Lama |year=2004 |title=Dzogchen: Heart Essence of the Great Perfection |publisher=Snow Lion Publications |isbn=978-1-55939-219-8 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Garry |first=Ron |authorlink=Dudjom Rinpoche |title=Wisdom Nectar: Dudjom Rinpoche's Heart Advice |location=Ithaca, New York |publisher=Snow Lion Publications |year=2005 |isbn=9781559399517 |quote=The practice is that of Cutting through Solidity (khregs chod), which is related to primordial purity (ka dag); and Direct Vision of Reality (thod rgal), which is related to spontaneous presence (Ihun grub). |ref=harv}}&lt;br /&gt;
*{{cite book |last1=Gyaltsen |first1=Shardza Tasha |title=Heart Drops Of Dharmakaya: Dzogchen Practice Of The Bon Tradition |year=2002 |publisher=Snow Lion Publications |isbn=978-1559391726 |edition=2nf |ref=harv}}&lt;br /&gt;
*{{cite journal |last=Holland |first=Gail |title=Christian Buddhist Explorations: The Rainbow Body |work=Institute of Noetic Sciences Review |publisher=Institute of Noetic Sciences |number=59 |date=March–May 2002 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Kunsang |first=Erik Pema, tr. |title=Perfect Clarity: A Tibetan Buddhist Anthology of Mahamudra and Dzogchen |publisher=Ranjung Yeshe Publications |year=2012 |isbn=978-9627341697 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Norbu |first=Chögyal Namkhai |authorlink=Chogyal Namkhai Norbu |year=1999 |title=The Crystal and The Way of Light: Sutra, Tantra and Dzogchen |location=Ithaca, New York |publisher=Snow Lion Publications |edition=New |isbn=1-55939-135-9 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Norbu |first=Chögyal Namkhai |title=Dream Yoga and the Practice of Natural Light |publisher=Snow Lion Publications |edition=Rev. Exp. |year=2002 |isbn=978-1559391610 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Norbu |first=Chögyal Namkhai |title= Rainbow Body: The Life and Realization of a Tibetan Yogin, Togden Ugyen Tendzin|publisher=North Atlantic Books|year=2012 |isbn=978-1583944912 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Nyoshul Khenpo |authorlink=Nyoshul Khenpo |title=A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage |publisher=Padma Publications |year=2005 |ref=harv}}&lt;br /&gt;
*{{cite book |last1=Rabjam |first1=Longchenpa |last2=Thondup |first2=Tulku, tr. |last3=Talbot |first3=Harold, ed. |title=The Practice of Dzogchen |location=Ithaca, New York |publisher=Snow Lion Publications |year=1996 |edition=2nd |isbn=1-55939-054-9 |ref=harv}}&lt;br /&gt;
*{{cite book |last1=Rangdrol |first1=Shabkar Tsogdruk |last2=Matthieu |first2=Richard, tr. |year=2001 |title=The Life of Shabkar: The Autobiography of a Tibetan Yogin |location=Ithaca, New York |publisher=Snow Lion Publications |isbn=978-1559391542 |ref=harv}}&lt;br /&gt;
*{{cite book |authorlink=Reginald Ray |last=Ray |first=Reginald |title=Secret of the Vajra World: The Tantric Buddhism of Tibet |publisher=Shambhala Publications |year=2001 |isbn= 9781570627729 |ref=harv}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*{{cite book |editor=Blackman, Sushi |year=1997 |title=Graceful Exits: How Great Beings Die: Death Stories Of Tibetan, Hindu &amp;amp; Zen Masters |location=New York |publisher=Weatherhill, Inc.  |isbn=0-8348-0391-7 |ref=harv}}&lt;br /&gt;
*{{cite book |last=Norbu |first=Chögyal Namkhai |editor=Shane, John |year=1988 |title=The Crystal and the Way of Light: Sutra, Tantra and Dzogchen: The Teachings of Namkhai Norbu |publisher=[[Routledge &amp;amp; Kegan Paul]] |edition=1st |isbn=0-14-019084-8 |ref=harv}}&lt;br /&gt;
*{{cite book |authorlink=John Myrdhin Reynolds |last=Reynolds |first=John Myrdhin |year=1996 |title=The Golden Letters |edition=1st |location=Ithaca, New York |publisher=Snow Lion Publications |isbn=978-1559390507 |ref=harv}}&lt;br /&gt;
*{{cite book |authorlink=Sogyal Rinpoche |author=Sogyal Rinpoche |editor1=Harvey, Andrew |editor2=Gaffney, Patrick |year=1993 |title=Tibetan Book of Living and Dying |edition=Rev. and Updated |publisher=HarperSanFrancisco |isbn=978-0-06-250834-8 |ref=harv |url-access=registration |url=https://archive.org/details/tibetanbookofli00sogy }}&lt;br /&gt;
*{{cite book |authorlink=Tenzin Wangyal Rinpoche |last=Wangyal Rinpoche |first=Tenzin |year=2002 |title=Healing with Form, Energy, and Light |location=Ithaca, New York |publisher=Snow Lion Publications |isbn=1-55939-176-6 |ref=harv}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[https://web.archive.org/web/20120420114819/http://www.zhaxizhuoma.net/SEVEN_JEWELS/HOLY%20EVENTS/RAINBOW%20BODY/A-chos.html Account of Khenpo A-Cho's Rainbow body attainment] &amp;lt;small&amp;gt;archived&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Rainbow Body}}&lt;br /&gt;
[[Category:Tibetan Buddhist terminology]]&lt;br /&gt;
[[Category:Chinese mythology]]&lt;br /&gt;
[[Category:Tibetan mythology]]&lt;br /&gt;
[[Category:Dzogchen]]&lt;br /&gt;
[[Category:Taoism]]&lt;br /&gt;
[[Category:Tantric practices]]&lt;br /&gt;
[[Category:Tibetan Buddhist practices]]&lt;/div&gt;</summary>
		<author><name>AlyseAwakened</name></author>
		
	</entry>
</feed>